Chinese Ceramics
A turquoise porcelain Lingzhi form, ruyi head vase
Provenance
English Private Collection
Literature
Comparable Examples:
Beijing Poly International Auction, Monochrome Ceramics of the Qing Imperial Court, 6 December 2010, Lot 5138.
Sotheby’s Hong Kong. Important Chinese Art, 7 October 2015, Lot 3609. "An Extremely Rare and Brilliantly Enamelled Famille-Rose 'Lingzhi' Wall Vase, Seal Mark and Period of Qianlong."
Blacker, J. F. Chats on Oriental China. London: T. Fisher Unwin, Ltd., 1908, pp. 156–157.
Musée national des arts asiatiques – Guimet.
A Turquoise Porcelain Lingzhi Form, Ruyi Head Vase
China, Kangxi period (1662-1722), Qing dynasty
Modelled as lingzhi, the fungus of immortality, this vase has a textured stem and undulating cap, with eight smaller growths forming the auspicious ‘Nine Lingzhi’. Its lustrous turquoise glaze highlights the naturalistic modelling.
The lingzhi (灵芝), or "divine fungus," occupies a singular position in the Chinese botanical and spiritual hierarchy. Revered for millennia as the "immortality plant," it was championed by Daoist alchemists who believed the fungus possessed the power to restore life and grant transcendence.
Beyond its mystical associations, the lingzhi served as a vital political barometer; ancient Han dynasty texts suggest that the appearance of the fungus was a celestial confirmation of virtuous leadership, famously stating, “When the Sovereign is benevolent, the auspicious fungus shall grow.” This dual identity—as both a vehicle for longevity and a symbol of peace—made it an essential motif for the Qing imperial house.
From Painted Motif to Sculptural Form
While the lingzhi is a ubiquitous presence in the painted decorations of Ming and Qing porcelain, the piece represents a sophisticated category of ceramic production: the naturalistic, three-dimensional model. Moving beyond stylized two-dimensional renderings, this vase celebrates the organic plasticity of the fungus. Its hollowed interior defines it as a vessel of "dual utility"—serving as a tactile object of appreciation for a scholar’s desk and a functional container for "pure offerings" (qinggong 清供) or seasonal floral arrangements.
Imperial Patronage and the Genius of Tang Ying
The production of such complex, naturalistic forms reached its height under the direction of Tang Ying, the legendary supervisor of the imperial kilns at Jingdezhen.
Records from the ninth year of the Qianlong reign (1744) reveal the Emperor’s personal involvement in commissioning porcelain lingzhias altar offerings for Tibetan Buddhist shrines within the Forbidden City.
These archives highlight the technical difficulties inherent in firing such irregular, sculptural shapes, noting that production was often delayed by seasonal temperatures to ensure the integrity of the porcelain.
For the Qianlong Emperor, the lingzhi was also a site of filial resonance.
He inherited a profound affinity for the motif from his father, the Yongzheng Emperor, who famously commissioned the court painter Giuseppe Castiglione (Lang Shining) to depict the fungus in works such as Pines and Fungi Presentation to Yongzheng.